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Sunday, August 15, 2010

Age of Hazrath Ayesha (ra)

The most controversial issue circling around the Holy prophet (saw) is the age of Ayesha (ra) at the time of her marriage with the holy prophet (saw). Islam haters has blown this out of proportion and used it as much as thay can to tornish the image of his excellency, the Holy Prophet of Islam. But here are the facts:

Determination of the true age of Aisha (ra):

Determination of the true age of AishaIt appears that Maulana Muhammad Ali was the first Islamic scholar directly to challenge the notion that Aisha was aged six and nine, respectively, at the time of her nikah and consummation of marriage. This he did in, at least, the following writings: his English booklet Prophet of Islam, his larger English book Muhammad, the Prophet, and in the footnotes in his voluminous Urdu translation and commentary of Sahih Bukhari entitled Fadl-ul-Bari, these three writings being published in the 1920s and 1930s. In the booklet Prophet of Islam, which was later incorporated in 1948 as the first chapter of his book Living Thoughts of the Prophet Muhammad, he writes in a lengthy footnote as follows: “A great misconception prevails as to the age at which Aisha was taken in marriage by the Prophet. Ibn Sa‘d has stated in the Tabaqat that when Abu Bakr [father of Aisha] was approached on behalf of the Holy Prophet, he replied that the girl had already been betrothed to Jubair, and that he would have to settle the matter first with him. This shows that Aisha must have been approaching majority at the time. Again, the Isaba, speaking of the Prophet’s daughter Fatima, says that she was born five years before the Call and was about five years older than Aisha. This shows that Aisha must have been about ten years at the time of her betrothal to the Prophet, and not six years as she is generally supposed to be. This is further borne out by the fact that Aisha herself is reported to have stated that when the chapter [of the Holy Quran] entitled The Moon, the fifty-fourth chapter, was revealed, she was a girl playing about and remembered certain verses then revealed. Now the fifty-fourth chapter was undoubtedly revealed before the sixth year of the Call. All these considerations point to but one conclusion, viz., that Aisha could not have been less than ten years of age at the time of her nikah, which was virtually only a betrothal. And there is one report in the Tabaqat that Aisha was nine years of age at the time of nikah. Again it is a fact admitted on all hands that the nikah of Aisha took place in the tenth year of the Call in the month of Shawwal, while there is also preponderance of evidence as to the consummation of her marriage taking place in the second year of Hijra in the same month, which shows that full five years had elapsed between the nikah and the consummation. Hence there is not the least doubt that Aisha was at least nine or ten years of age at the time of betrothal, and fourteen or fifteen years at the time of marriage. (Living Thoughts of the Prophet Muhammad, 1992 U.S.A. edition, p. 30, note 40.)

To facilitate understanding dates of these events, please note that it was in the tenth year of the Call, i.e. the tenth year after the Holy Prophet Muhammad received his calling from God to his mission of prophethood, that his wife Khadija passed away, and the approach was made to Abu Bakr for the hand of his daughter Aisha. The hijra or emigration of the Holy Prophet to Madina took place three years later, and Aisha came to the household of the Holy Prophet in the second year after hijra. So if Aisha was born in the year of the Call, she would be ten years old at the time of the nikah and fifteen years old at the time of the consummation of the marriage.

Research subsequent to the time of Maulana Muhammad Ali has shown that she was older than this. An excellent short work presenting such evidence is the Urdu pamphlet Rukhsati kai waqt Sayyida Aisha Siddiqa ki umar (‘The age of Lady Aisha at the time of the start of her married life’) by Abu Tahir Irfani. 1
Points 1 to 3 below have been brought to light in this pamphlet.

1. The famous classical historian of Islam, Ibn Jarir Tabari, wrote in his ‘History’:

“In the time before Islam, Abu Bakr married two women. The first was Fatila daughter of Abdul Uzza, from whom Abdullah and Asma were born. Then he married Umm Ruman, from whom Abdur Rahman and Aisha were born. These four were born before Islam.” (Tarikh Tabari, vol. 4, p. 50.)

Being born before Islam means being born before the Call.

2. The compiler of the famous Hadith collection Mishkat al-Masabih, Imam Wali-ud-Din Muhammad ibn Abdullah Al-Khatib, who died 700 years ago, has also written brief biographical notes on the narrators of Hadith reports. He writes under Asma, the older daughter of Abu Bakr:

“She was the sister of Aisha Siddiqa, wife of the Holy Prophet, and was ten years older than her. … In 73 A.H. … Asma died at the age of one hundred years.” Mishkat al-Masabih, Edition with Urdu translation published in Lahore, 1986, vol. 3, p. 300–301. (Go here to see an image of the full entry in Urdu.)

This would make Asma 28 years of age in 1 A.H., the year of the Hijra, thus making Aisha 18 years old in 1 A.H. So Aisha would be 19 years old at the time of the consummation of her marriage, and 14 or 15 years old at the time of her nikah. It would place her year of birth at four or five years before the Call.

3. The same statement is made by the famous classical commentator of the Holy Quran, Ibn Kathir, in his book Al-bidayya wal-nihaya:

“Asma died in 73 A.H. at the age of one hundred years. She was ten years older than her sister Aisha.”Vol. 8, p. 346.

Apart from these three evidences, which are presented in the Urdu pamphlet referred to above, we also note that the birth of Aisha being a little before the Call is consistent with the opening words of a statement by her which is recorded four times in Bukhari. Those words are as follows:

“Ever since I can remember (or understand things) my parents were following the religion of Islam.”Those four places in Sahih Bukhari are the following: Kitab-us-Salat, ch. ‘A mosque which is in the way but does not inconvenience people’; Kitab-ul-Kafalat, ch. ‘Abu Bakr under the protection of a non-Muslim in the time of the Holy Prophet and his pact with him’; Kitab Manaqib-ul-Ansar, ch. ‘Emigration of the Holy Prophet and his Companions to Madina’; and Kitab-ul-Adab, ch. ‘Should a person visit everyday, or morning and evening’.

This is tantamount to saying that she was born sometime before her parents accepted Islam but she can only remember them practising Islam. No doubt she and her parents knew well whether she was born before or after they accepted Islam, as their acceptance of Islam was such a landmark event in their life which took place just after the Holy Prophet received his mission from God. If she had been born after they accepted Islam it would make no sense for her to say that she always remembered them as following Islam. Only if she was born before they accepted Islam, would it make sense for her to say that she can only remember them being Muslims, as she was too young to remember things before their conversion. This is consistent with her being born before the Call, and being perhaps four or five years old at the time of the Call, which was also almost the time when her parents accepted Islam.

Two further evidences cited by Maulana Muhammad Ali

In the footnotes of his Urdu translation and commentary of Sahih Bukhari, entitled Fadl-ul-Bari, Maulana Muhammad Ali had pointed out reports of two events which show that Aisha could not have been born later than the year of the Call. These are as follows.

1. The above mentioned statement by Aisha in Bukhari, about her earliest memory of her parents being that they were followers of Islam, begins with the following words in its version in Bukhari’s Kitab-ul-Kafalat. We quote this from the English translation of Bukhari by M. Muhsin Khan:

“Since I reached the age when I could remember things, I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah’s Apostle visited us both in the morning and in the evening. When the Muslims were persecuted, Abu Bakr set out for Ethiopia as an emigrant.”Muhsin Khan’s English translation of Bukhari, Volume 3, Book 37, Number 494. See this link.

Commenting on this report, Maulana Muhammad Ali writes:

“This report sheds some light on the question of the age of Aisha. … The mention of the persecution of Muslims along with the emigration to Ethiopia clearly shows that this refers to the fifth or the sixth year of the Call. … At that time Aisha was of an age to discern things, and so her birth could not have been later than the first year of the Call.”Fadl-ul-Bari, vol. 1, p. 501, footnote 1.

Again, this would make her more than fourteen at the time of the consummation of her marriage.

2. There is a report in Sahih Bukhari as follows:

“On the day (of the battle) of Uhud when (some) people retreated and left the Prophet, I saw Aisha daughter of Abu Bakr and Umm Sulaim, with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins (in another narration it is said, ‘carrying the water skins on their backs’). Then they would pour the water in the mouths of the people, and return to fill the water skins again and came back again to pour water in the mouths of the people.”Sahih Bukhari, Kitab-ul-Jihad wal-Siyar, Chapter: ‘Women in war and their fighting alongside men’. See this link in Muhsin Khan’s translation and go down to report listed as Volume 4, Book 52, Number 131.

Maulana Muhammad Ali writes in a footnote under this report:

“It should also be noted that Aisha joined the Holy Prophet’s household only one year before the battle of Uhud. According to the common view she would be only ten years of age at this time, which is certainly not a suitable age for the work she did on this occasion. This also shows that she was not so young at this time.” Fadl-ul-Bari, vol. 1, p. 651.

If, as shown in the previous section above, Aisha was nineteen at the time of the consummation of her marriage, then she would be twenty years old at the time of the battle of Uhud. It may be added that on the earlier occasion of the battle of Badr when some Muslim youths tried, out of eagerness, to go along with the Muslim army to the field of battle, the Holy Prophet Muhammad sent them back on account of their young age (allowing only one such youngster, Umair ibn Abi Waqqas, to accompany his older brother the famous Companion Sa‘d ibn Abi Waqqas). It seems, therefore, highly unlikely that if Aisha was ten years old the Holy Prophet would have allowed her to accompany the army to the field of battle.

We conclude from all the evidence cited above that Aisha (may Allah be pleased with her) was nineteen years old when she joined the Holy Prophet as his wife in the year 2 A.H., the nikah or betrothal having taken place five years previously.

Original and full article: click here

Thursday, August 12, 2010

Excellent Ad about Khalid Bin Waleed


Excellent Ad about Khalid Bin Waleed.This Ad shows the incident where Khalid Bin Waleed stops fighting and searches for his helmet in the heat of war, between the swords of enemy. What was so special about his helmet? Watch the Ad. This shows the commitment and love the Sahaba for the holy Prophet(SAW).

Friday, August 06, 2010

Wonderful story of a Revert from Australia


An excellent story by an Austrlian revert to Islam. Plz watch video

Tuesday, July 27, 2010

Muhammad (Saw) in the Old testament

Clear proof of prophet Muhammad (saw) being mentioned 'by name' in the old testament in Hebrew- In the 'Song of Solomon' 5:16, Muhammad's name is mentioned in Hebrew language as מַחֲמַדִּ֑י . You can translate this verse by yourself on Google translate. I did and I post the window screenshot of the translate I got.

Saturday, July 24, 2010


video Allah hu Akbar. All the false stories about this great man will not work. He is perfect, he was sent by God. Anyone who doubts this is doomed.

Tuesday, January 26, 2010

Islamophobia on the rise

In Europe, Islamophobia which had been dormant all these days is coming out recently. In Swiz, minarets are banned and it calls itself as land of human rights. Shame shame on Europe. Denmark keeps passing improper comments on Islam every now and then as if it is its hobby. After banning girls wearing niqab in state run schools and forcing girls to embrace the nude principles, Now French government has passed a resolution to ban women from wearing niqab in public places therefore encouraging them to join the main stream women who are mostyly nude or under dressed, showing most of their body. Where are the human rights gone? In France women have no right to wear what they want?

Sunday, January 24, 2010

Have a Soft Heart

Have a Soft Heart

THERE are many ways through which one can become deeply devout and pious and have a soft heart. The best and most important of such ways is to have deep faith in Almighty Allah.

True believers who deeply understand Almighty Allah's attributes and names revere Allah with all their hearts and show complete obedience to His teachings. Whenever they hear a verse of Almighty Allah's Book or a Hadith of the Prophet (peace be upon him), they hasten to abide by the teaching implied therein, uttering in deep faith (We hear, and we obey. (We seek) Your forgiveness, our Lord and to You is the return (of all). Al-Baqarah 2:285.

Following are things that help one attain piety and devotion:Understanding Almighty Allah's attributes and names: When believers contemplate Almighty Allah's names and attributes and believe that only in Almighty Allah's hands is the dominion over all things and that only He can protect them but none can protect against the Most High, they will do their best to vie in doing good and avoiding evil. Thus, understanding Allah's attributes is the best and most important step that fills one's heart with reverence for Almighty Allah and draws one closer and closer to the Most High. When you experience such a state, you will be ever mindful of Allah Almighty, and in every moment of your life, whether a moment of blessing or trial, your faith in Allah's greatness and bounty is asserted.

One who truly knows Allah Almighty has a heart filled with awe of the Most High. On the other hand, one who never cares about knowing Allah Almighty is far away from understanding His attributes. One who is in such a state is hard-hearted and never perceives how severe Almighty Allah's punishment may be and how limitless His mercy and bounty are. One who has no concern for knowing Almighty Allah deviates from the right path and is not bothered by violating Allah's laws and teachings. The only aim such a one lives for is to get worldly pleasures.

Moreover, such a one keeps deviating from the right path, despairing of Allah's mercy, for he or she is ignorant of Allah's boundless forgiveness that He, the Most High, grants to whoever returns to Him in repentance.Contemplating on Almighty Allah's Book: It helps one become more pious and devout to contemplate on Allah's Book, whose verses guide one to the right path. Mind what Allah Most High says about His Book: (This is) a Book, Verses whereof are perfected (in every sphere of knowledge), and then explained in detail from One (Allah), Who is All-Wise Well-Acquainted (with all things). - Hud 11:1.

When believers deeply contemplate the verses of Almighty Allah's Book, their eyes fill with tears and their hearts turn unto Allah Most High in deep penitence. Their hearts in such a state are like a barren land that has bloomed after being watered with Allahs illuminating words. They find themselves then thirsty for doing good deeds for Allah's sake and wholeheartedly willing to do what pleases Him.A true believer who reads Almighty Allahs Book in deep contemplation feels great awe of the Most High.

The influence of the Qur an on its attentive listeners is amazing. There are some Companions of the Prophet (peace be upon him) who embraced Islam immediately after listening to some of the Quranic verses. When they listened to these verses, they promptly believed in the truthfulness of Prophet Muhammad (peace be upon him) and gave up worshiping the idols, declaring faith in Almighty Allah alone.We are to bear in mind that the Quran is the speech that the Only Lord directs to His creatures from among mankind and jinn, and thus its teachings are to guide them to His right path.

Allah Almighty guides the one who is keen to comprehend its words and contemplate its meanings.Remembering the Day of Judgment: One of the things that help one get closer to Almighty Allah and hasten to return to Him in repentance is remembering the Day of Judgment. One must bear in mind that there is an end to every beginning, that after death there is no chance to reform one's mistakes, and that one's abode after this world is either Paradise or Hell.

When you deeply realize that the life of this world is temporary and that its pleasures will inevitably come to an end, this certainly will lead you to despise this world and return to Almighty Allah in sincere repentance. If you visit graves and reflect on the conditions of its dwellers and how, sooner or later, you will join them, you will realize the ineffectiveness of running after the worldly gains, and will, in deep awe, submit heart and soul to Almighty Allah's will.

Source: Yahoo Groups